The universal Rebel and the psy-op to neuter him

The universal rebel and the psy-op to neuter him

by Jon Rappoport

November 14, 2017

If you want to track a civilization as it collapses, watch what happens to the concept of the rebel.

From the 1960s onward—starting with Lee Oswald and the assassination of JFK—the whole idea of “the rebel” with power has been sequentially updated and repackaged. This is intentional.

The objective is to equate “rebel” with a whole host of qualities—e.g., runaway self-serving paranoia; random destruction; out-of-control drug use; generalized hatred; the commission of crimes…

On a lesser, “commercialized” level, the new rebel can define himself by merely showing up at a concert to scream and drink heavily and break something, having already dressed to make a dissident fashion statement. He can take an afternoon off from college classes and have his arms tattooed. All the while, of course, he functions as an avid consumer of mainstream corporate products.

You even have people who, considering themselves rebels of the first order, support a government that spies on its people 24/7, launches military attacks all over the world, and now funds a Manhattan Project to map every move of the 100 billion neurons of the brain, for the ultimate purpose of controlling it.

Even going back as far as the 1950s, the so-called decade of conformity, psyops professionals sculpted notions of The Rebel: He was the person who didn’t want to take part in the emerging bland corporate culture.

He was imagined and presented as troubled, morose; a wobbly unfocused JD Salinger Holden Caulfield, or a beatnik, a Madison Avenue caricature of somebody who opposed Madison Avenue.

In other words, the people who were shaping the consumer culture were creating the image of the rebel as a cartoon figure who just didn’t want to buy into “the good life.”

Time Magazine ran a cover story on the beatniks, and characterized them as a disaffected trend. Marlon Brando, heading up a bunch of moronic motorcycle riders, invaded a town of pleasant clueless citizens and took it over, wreaking destruction. The 1953 movie was The Wild One. James Dean, who had the same trouble Brando did in articulating a complete sentence, was “the rebel without a cause” in the “iconic film” of the same name. He raced cars toward cliffs because his father couldn’t understand him.

These were all puff pieces designed to make rebels look ridiculous, and they worked. They also functioned to transmit the idea to young people that being a rebel should be a showbiz affectation. That worked, too.

Then the late 1960s arrived. Flower children rebels, in part invented by the major media, would surely take over the world and dethrone fascist authority with rainbows. San Francisco was the epicenter. But Haight-Ashbury, where the flowers and the weed were magically growing out of the sidewalks, turned into a speed, acid, and heroin nightmare, a playground for psychopaths to cash in and steal and destroy lives. The CIA, of course, gave the LSD culture a major push.

For all that the anti-war movement eventually accomplished in ending the Vietnam war-crime, in the aftermath many of those college students who had been in the streets—once the fear of being drafted was gone—scurried into counselors’ offices to see where they might fit into the job market after graduation. The military industrial complex took its profits and moved on, undeterred.

The idea of the rebel was gone. It later resurfaced as The Cocaine Dealer, the archangel of the 1980s.

And so forth and so on. All these incarnations of The Rebel were artificially created and sustained as psyops. At bottom, the idea was to discredit the Individual, in favor of The Group.

Now, in our collectivist society of 2017, The Group, as a rapidly expanding victim class, is the government’s number one project. It’s a straight con. “We’re here to make you worse off while we lift you up.”

In the psyop to demean, distort, and squash the rebel, there is a single obvious common denominator: the establishment media are doing the defining; they are the ones who are setting the parameters and making the descriptions; they are the ones who build the cartoons; looking down their noses, pretending to a degree of sympathy, they paint one unflattering picture after another of what the rebel is and does and says; they have co-opted the whole game.

These days, the ultimate rebels, the media would have you believe, are “gun-toting racist bitter clingers who have religion.” Another attempt to shape a distorted unflattering portrait

You can take a whole host of political films and television series of the past 50 years, and look at them for signs of the Rebel: Seven Days in May, Advise and Consent, The Candidate, The Seduction of Joe Tynan, Dave, Primary Colors, The Contender, Good Night and Good Luck, The American President, West Wing, Scandal, The Newsroom…

Good acting, bad acting, drama, message—at the end you’re looking for the core. What do the rebel heroes really stand for? What are their principles? It’s all bland. It’s vague. It has the posturing of importance, but little else.

As I was finishing this piece, a friend wrote with a quote attributed to Robert Anton Wilson: “The universe is a war between reality programmers.”

This is exactly where the real rebel enters the scene. He’s not trying to program people. Freedom means cutting loose from programming.

The Rebel doesn’t go to the market and choose which reality program he wants. They’re all used up as soon as they come out of the package.

Albert Camus once wrote: “The welfare of the people in particular has always been the alibi of tyrants, and it provides the further advantage of giving the servants of tyranny a good conscience. It would be easy, however, to destroy that good conscience by shouting to them: if you want the happiness of the people, let them speak out and tell what kind of happiness they want and what kind they don’t want! But, in truth, the very ones who make use of such alibis know they are lies; they leave to their intellectuals on duty the chore of believing in them and of proving that religion, patriotism, and justice need for their survival the sacrifice of freedom.”

“THIS or THAT” is the history of Earth: choose reality program A or B. The choice was always a con.

We’re well into a time period when the experts and scientific authorities are settling on the human being as a biological machine that can only respond to programming. That’s their view and their default position.

It’s sheer madness, of course, but what else do you expect? We’re in an intense technological age, and people are obsessed with making things run smoother. They treat their precious little algorithms for control like the Crown Jewels. They’re terribly enthusiastic about the problem they’re solving, and that problem is us.

We’re the wild cards, a fact which they take to be result of our improper and incomplete conditioning. They aim to fix that.

“Why not stop diddling around and just make the whole thing over? Why not reshape humans?”

Having decided that, the battle begins between competing programmers of the mind. Which program for humans is better?

The rebel is against all such programming, no matter how “good and right” it sounds. “Good” and “right” are the traps.

The ultimate rebellion is against programming, whatever it looks like, wherever it occurs.

Programming is someone else’s idea of who and what you should be.

It is never your idea.

Your idea is where the power is.

There are some people who hear the word CREATE and wake up, as if a new flashing music has begun.

This lone word makes them see something majestic and untamed and astonishing.

They feel the sound of a Niagara approaching.

They suddenly know why they are alive.

Most people don’t want to travel to that grand arena because they have been trained like pets by some sector of this society to be good little girls and boys.

The truth is, if people want to live the creative existence, they have to be willing to destroy—and the main thing that awaits their destruction is their own illusions and their commitment to the World of Nice where doily power is the only power. Where that tired phrase, “the approval of others,” is the guiding precept and the stick of fear.

The creative life isn’t about little changes done in little penguin steps. It’s about putting your arms and your mind around Deep, Big, and Wide Desire. It’s about making that Desire come to life.

99% of the world has been trained like rats to adore systems. Give them a system and they’re ready to cuddle up and take it all in. If they have questions, or if they want to argue, it’s about how to tweak the system to make it a little better. And with every move they make, they put another blanket over the Fire Within.

Maybe you once saw something truly free that didn’t care about consequences, and it blew you away and turned on your soul’s electricity for an hour.

Maybe you’re sick and tired of bowing and scraping before a pedestal of nonsense.

CREATE is a word that should be oceanic. It should shake and blow apart the pillars of the smug boredom of the soul.

CREATE is about what the individual does when he is on fire and doesn’t care about concealing it. It’s about what the individual invents when he has thrown off the false front that is slowly strangling him.

CREATE is about the end of mindless postponement. It’s about what happens when you burn up the pretty and petty little obsessions. It’s about emerging from the empty suit and empty machine of society that goes around and around and sucks away the vital bloodstream.

People come to the brink, and then say, “I’m waiting for orders. I’m looking for a sign. I want the signal that it’s okay to proceed.”

People pretend they don’t know anything about imagination, about how “it operates” (as if it were a machine), about what it can do, about where it can go, about how it can take them into new territory. They feign ignorance.

“I want to stay the same, and I’ll do anything to maintain that.”

It’s a test of loyalty. Do you want to remain faithful to an idea that is just a small piece of what you can be, or do you want to take the greater adventure?

The propaganda machines of society relentlessly turn out images and messages that ultimately say: YOU MUST BELONG TO THE GROUP.

The formula is simple. Imagination transcends the status quo. Therefore, belong to the group and avoid the possibility of transformation.

Or…REBEL.


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

Everything isn’t controlled from above; that’s the wrong paradigm

Not everything is controlled from above: that’s the wrong paradigm

by Jon Rappoport

November 10, 2017

There is a positive and negative version of the “total manipulation” paradigm.

On the negative side, secret societies and giant corporations and bankers dominate world events to such a degree, resistance is futile. Nothing can be done.

And since nothing can be done, individual freedom is useless.

On the positive side (if you can call it that), the universe, or superior space aliens, or some other Entity is working out a plan that is destined to succeed and usher in an era of joy and glory—in which case, one only need wait until the moment arrives.

In this case as well, individual freedom is beside the point.

In both versions of this paradigm, passivity is the actual outcome.

A person operating under its banner is advocating a massive excuse for his own inaction. That’s what he’s after. That’s his Holy Grail. Arriving at a vacuum and rationalizing it.

I have seen this play out on many fronts.

The wisdom of waiting. The wisdom of spectatorship. The wisdom of having “superior intelligence.” The wisdom of “submitting to a greater force.” The wisdom of surrender.

But the truth is, no matter how much manipulation exists behind the curtain, the individual and his freedom and imagination and power don’t go away. They don’t vanish. They are always there.

Another truth: most of the people who wind up being passive started out with a preference for passivity—and their explorations were launched in order to confirm what they were already dedicated to.

Over the past 35 years, I’ve spent a great deal of time exposing high-level manipulations, but always with the bottom-line intent of making readers more conscious of their own capacity to reject those operations, in favor of the futures they truly want to create.

That’s the point of my work, and of my three Matrix collections.

The power of the individual is the root.

The paradigm of lock-and-key manipulation imprisoning the whole planet BEYOND RECALL is a deep form of fake news. The people who buy it tend to want to pull others down to their level. This is a dead-end contagion.

This is retreat.

But what would advance look like?

It would look like the individual fleshing out, through imagination, various thrilling futures he might want to build—and settling on one and committing himself to its invention.

This is the frontier, at which the population arrived, after centuries of struggle to disentangle the individual from the collective, from the kings and theocracies and other power groups.

This is the frontier, at which some individuals stall and postpone and wait and go passive.

But that doesn’t mean you have to.


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

What American thinkers once wrote about The Individual

What American thinkers once wrote about the individual

The individual under attack

by Jon Rappoport

November 6, 2017

“It’s instructive to read what authors wrote about core values a hundred or two hundred years ago, because then you can appreciate what has happened to the culture of a nation. You can grasp the enormous influence of planned propaganda, which changes minds, builds new consensus, and exiles certain disruptive thinkers to the margins of society. You can see what has been painted over, with great intent, in order to promote tyranny that proclaims a greater good for all.” (The Underground, Jon Rappoport)

Here I present several statements about the individual, written in 19th century America. The authors, Ralph Waldo Emerson, Henry David Thoreau, and James Fenimore Cooper were prominent figures. Emerson, in his time, was the most famous.

“All greatness of character is dependent on individuality. The man who has no other existence than that which he partakes in common with all around him, will never have any other than an existence of mediocrity.” James Fenimore Cooper

“The less government we have, the better, — the fewer laws, and the less confided power. The antidote to this abuse of [by] formal Government, is, the influence of private character, the growth of the Individual.” Ralph Waldo Emerson

“The former generations…sacrificed uniformly the citizen to the State. The modern mind believed that the nation existed for the individual, for the guardianship and education of every man. This idea, roughly written in revolutions and national movements, in the mind of the philosopher had far more precision; the individual is the world.” Ralph Waldo Emerson

“If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away.” Henry David Thoreau

“They [conformists] think society wiser than their soul, and know not that one soul, and their soul, is wiser than the whole world…Society everywhere is in conspiracy against the manhood of every one of its members….Whoso would be a man, must be a nonconformist…. Nothing is at last sacred but the integrity of your own mind.” Ralph Waldo Emerson

Can you imagine, today, any of these statements gaining traction in the public mind, much less the mainstream media?

Immediately, there would be virulent pushback, on the grounds that unfettered individualism equals brutal greed, equals (hated) capitalism, equals inhumane indifference to the plight of the less fortunate, equals callous disregard for the needs of the group.

The 19th-century men who wrote those assertions would be viewed with hostile suspicion, as potential criminals, as potential “anti-government” outliers who should go on a list. They might have terrorist tendencies.

Contemporary analysis of the individual goes much further than this.

Case in point: Peter Collero, of the department of sociology, Western Oregon University, has written a book titled: The Myth of Individualism: How Social Forces Shape Our Lives:

“Most people today believe that an individual is a person with an independent and distinct identification. This, however, is a myth.”

Callero is claiming there aren’t individuals to begin with. They’re a group.

This downgrading of the individual human spirit is remarkable, but it is not the exception. There are many, many people today who would agree (without comprehending what they are talking about) that the individual does not exist. They would agree because, to take the opposite position would set them on a path toward admitting that each individual has independent power—and thus they would violate a sacred proscription of political correctness.

These are the extreme conformists Emerson was referring to a century and a half ago.

Unable to partake in anything resembling clear thought, such people salute the flag of the Collective, blithely assuming it means “whatever is best for everyone.” Such questions as “who defines ‘best’” and “who engineers this outcome” are beyond their capacity to consider. They rest their proud case in vagueness.

Without realizing it, they are tools of a program. They’re foot soldiers in a ceaseless campaign to promote collectivism (dictatorship from the top) under the guise of equality.

Let me repeat one of Emerson’s statements: “The antidote to this abuse of [by] formal Government, is, the influence of private character, the growth of the Individual.” The corollary: If there is no widespread growth of individuals and their independent thoughts, actions, and moral consciousness, if they don’t widen their horizons and spheres of influence, then in the long run what check is there on government?

Demeaning the individual is, in fact, an intentional operation designed to keep government power intact and expand its range.

Consider this question: If all opposition to overbearing, intrusive, and illegitimate government were contained in organized groups, and if there were no independent “Emersonian” individuals, what would be the outcome?

In the long term, those groups would stagnate and fail in their missions. They would be co-opted by government. Eventually, all such groups would be viewed as “special needs” cases, requiring “intervention” to “help them.”

That is a future without promise, without reason, without imagination, without life-force.

That is why the individual remains vital; above, beyond, and through any blizzard of propaganda.

“Art is individualism, and individualism is a disturbing and disintegrating force. There lies its immense value. For what it seeks is to disturb monotony of type, slavery of custom, tyranny of habit, and the reduction of man to the level of a machine.” Oscar Wilde. The Soul of Man under Socialism (1891)


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

In the year 2052 no one can read

In the year 2052 no one can read

by Jon Rappoport

November 5, 2017

In the year 2052, no one can read. Well, those who can, can’t handle more than 50 or 60 words at a time. And they certainly don’t know what fiction is. Or if they do, they don’t like it. It bothers them. WHAT ALREADY EXISTS is so much more compelling. Fiction seems ridiculous. Who cares what might be? Who cares about something someone made up?

Courtroom; the year 2052; the defendant was locked up hundreds of miles away; he did not appear at his trial.

JUDGE: What is the charge against John Doe?

PROSECUTOR: Espousing freedom. Claiming he is a free man.

JUDGE: He knows freedom is an illusion. Our schools teach that above all else.

PROSECUTOR: We have no record of him attending schools.

JUDGE: How is that possible?

PROSECUTOR: Unknown at this time. John Doe is a builder.

JUDGE: What does he build?

PROSECUTOR: Shrines to freedom.

JUDGE: Hmm. Sounds to me like a verdict of life without parole or death is in order.

PROSECUTOR: The psychiatrists want to go to work on him. They say he’d make a fine test subject. Because of his extreme views and actions. If they can turn him into a model citizen, they’d advance the research significantly.

JUDGE: However, there is the contagion factor. John Doe is infected with a freedom plague. No telling what he might transmit.

PROSECUTOR: Agreed, Your Honor.

JUDGE: Can he be kept in a sealed room?

PROSECUTOR: The shrinks say yes.

JUDGE: By statute, if I sentence him to life in prison or death, you and I must expose ourselves to him, in order to discover whether we become infected. It’s a harsh but fair rule. Do you want take that chance?

PROSECUTOR: I suppose so, if you’re willing, sir.

JUDGE: Who knows? It might be interesting to experience this “freedom.” Then of course, we could be treated to knock out the illness.

PROSECUTOR: I was thinking the same thing.

JUDGE: What does freedom feel like?

PROSECUTOR: Hard to say.

JUDGE: One defendant described it as the wind on his face while he was at sea in a small boat. Very bracing, he said. Go anywhere, do anything.

PROSECUTOR: Fascinating.

JUDGE: Psychotic, of course. Still…

PROSECUTOR: The opportunity of experiencing a crime from the criminal’s point of view would be instructive.

JUDGE: Freedom. The ultimate moral temptation. We would be stronger for having resisted it.

PROSECUTOR: Many citizens of the 20th and early 21st century were infected. However, most of them did nothing about it. They didn’t act out. They merely…they refused to believe they had any power, individually.

JUDGE: So I’ve heard. They stumbled at the gate of power.

PROSECUTOR: Imagine if you and I could combine freedom and power.

JUDGE: That would be unique. What would we do?

PROSECUTOR: I don’t know. Nullify a structure?

JUDGE: Which structure?

PROSECUTOR: Any official structure. Doing something like that would border on magic.

JUDGE: We could at least write a new document to recast the role of government.

PROSECUTOR: A what?

JUDGE: A declaration of some kind. Something that changes the constitution of government.

PROSECUTOR: Where did you get THAT thought from?

JUDGE: I don’t know. Suppose, for example, we said people had the right to assemble in public.

PROSECUTOR: You mean to compare smart connections?

JUDGE: To…share ideas.

PROSECUTOR: What does that mean?

JUDGE: The way we’re sharing ideas now.

PROSECUTOR: Is that what we’re doing?

JUDGE: I’m not sure. Maybe…

PROSECUTOR: People talking to each other about ideas?

JUDGE: Strange.

PROSECUTOR: I doubt it would be a popular practice.

JUDGE: People would treat it as some kind of joke.

PROSECUTOR: On the other hand, it could be the start of a pandemic. If you said people could assemble FREELY in public and FREELY exchange ideas, perhaps the temptation would catch on…and then…

JUDGE: If people understood what an IDEA is. I’m not sure what an IDEA is, when I stop and think about it. I’m pretty sure I know what a THOUGHT is, but what is an IDEA?

PROSECUTOR: Let me get back to you on that.

JUDGE: Is freedom an idea?

PROSECUTOR: It’s a virus.

JUDGE: Of course, but is that all it is?

PROSECUTOR: It’s a “psychotic predisposition caused by a combination of endocrine malfunction and neuronal delay.”

JUDGE: Hmm. “People have the right to assemble in public and share ideas.” Even if that statement is gibberish, it’s interesting. It’s like saying a person can own a gun or a cow can fly over the moon. It means nothing, but it has a magnetic pull.

PROSECUTOR: This is why many laws exist: to outlaw magnetic pull. You can’t have magnetic pull in a sane society. It’s a danger.

JUDGE: Yes, of course. But for the defendant in this case, and in other cases, the pull feels real. That’s the key. That’s the experience of freedom. These people are utterly convinced of the delusion…they can’t think otherwise. They’re trapped.

PROSECUTOR: Agreed.

JUDGE: I hereby sentence John Doe to life in prison.

PROSECUTOR: Thank you, Your Honor.

JUDGE: And if while in prison, he continues to spread his malicious thoughts, we will reconvene and consider brain cancelation or burning at the stake.

PROSECUTOR: Now that you’ve delivered your verdict, we’ll both have to expose ourselves to John Doe, to see if we catch his infection.

JUDGE: Exactly. It’s an old law. It was decreed because the original Planners wanted to make sure officials of the court had the courage of their convictions. And also to render those officials immune to the various dangerous plagues. And to root out officials who succumbed to the infections.

PROSECUTOR: I’ve been exposed to a dozen different plague infections, but never to freedom.

JUDGE: Likewise. This will be interesting.

PROSECUTOR: Where is John Doe being held?

JUDGE: In an old building in Philadelphia called Liberty Hall.

PROSECUTOR: Ironic. Never heard of it.

JUDGE: It’s a psychiatric ward. Very heavy security. The CIA and the Pentagon have field offices there.

PROSECUTOR: Well, they would.

JUDGE: Yes. A few years ago, there was a reading outbreak in the area. Several people at a library read pieces more than a thousand words.

PROSECUTOR: They actually got to the end?

JUDGE: Yes. It caused a major flap…


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

Collective consciousness: con job for the ages

Collective consciousness: the con job for the ages

by Jon Rappoport

October 25, 2017

“In the middle of all the brain-research going on, from one end of the planet to the other, there is the assumption that the individual doesn’t really exist. He’s a fiction. There is only the motion of particles in the brain. Therefore, nothing is inviolate, nothing is protected. Make the brain do A, make it do B; it doesn’t matter. What matters is harmonizing these tiny particles, in order to build a collective consensus, in order to force a science of behavior.” (The Underground, Jon Rappoport)

Individual power. Your power.

It stands as the essence of what the founding documents of the American Republic are all about, once you scratch below the surface a millimeter or so.

Therefore, it stands to reason that colleges and universities would be teaching courses in INDIVIDUAL POWER.

As soon as I write that, though, we all fall down laughing, because we understand the absurdity of such a proposition. Can you imagine Harvard endowing a chair in Individual Power?

Students would tear down the building in which such courses were taught. They’ve been carefully instructed that the individual is the greatest living threat to the planet.

If you can’t see that as mind control, visit your local optometrist and get a prescription for glasses.

So we have this astonishing situation: the very basis of freedom has no reflection in the educational system.

You can say “individual” within certain limited contexts. You can say “power,” if you’re talking about nuclear plants, or if you’re accusing someone of a crime, but if you put “individual” and “power” together and attribute a positive quality to the combination, you’re way, way outside the consensus. You’re crazy. You’re committing some kind of treason.

In order to spot the deepest versions of educational brainwashing, YOU HAVE TO HAVE SOME STANDARD AGAINST WHICH YOU CAN COMPARE WHAT IS COMING DOWN THE PIPELINE INTO THE MINDS OF STUDENTS.

If you lack that standard, you miss most of the action.

If you lack that standard, you have already been worked over by the system.

And in this case, the standard is INDIVIDUAL POWER.

Clean it off, hose off the dirt, polish it, look at it, think about it, remember it.

Then you’ll see some Grade-A prime mind control. Everywhere. Because schools either don’t mention it, or they discredit it.

Back in the days when I was writing on assignment for newspapers and magazines, I pitched a story about individual power to an editor. I wanted to trace its history as an idea over the past ten years.

He looked at me for a few seconds. He looked at me as if I’d just dropped some cow flop on his desk. He knew I wasn’t kidding and I had something I could write and turn in to him, but that made it worse. He began to squirm in his chair.

He laughed nervously.

Then he stopped laughing.

He said, “This isn’t what we do.”

For him, I was suddenly radioactive.

I had a similar experience with a high-school history teacher in California. We were having lunch in a cafe in Santa Monica, and I said, “You should teach a course in individual power. The positive aspects. No group stuff. Just the individual.”

He frowned a deep intellectual frown, as if I’d just opened my jacket and exposed a few sticks of dynamite strapped to my chest. As if he was thinking about which agency of the government to report me to.

Now, for the schizoid part. The movies. Television. Video games. Comics. Graphic novels. They are filled to the brim, they are overflowing with individual heroes who have considerable power. These entertainment businesses bank billions of dollars, because people want to immerse themselves in that universe where the individual is supreme. They want it badly.

But when it comes to “real” life, power stops at the front door and no one answers the bell.

Suddenly, the hero, the person with power, is anathema. He’s left holding the bag. So he adjusts. He waits. He wonders. He settles for less, far less. He stifles his hopes. He shrinks. He forgets. He develops “problems” and tries to solve them within an impossibly narrow context. He redefines success and victory down to meet limited expectations. He strives for the normal and the average. For his efforts, he receives tidbits, like a dog looking up at his master.

If that isn’t mind control, nothing is.

Once we enter a world where the individual no longer has credibility, a world where “greatest good for the greatest number” is the overriding principle, and where that principle is defined by the elite few, the term “mind control” will have a positive connotation. It will be accepted as the obvious strategy for achieving “peace in our time.”

At a job interview, a candidate will say, “Yes, I received my PhD in Mind Control at Yale, and then I did three years of post-doc work in Cooperative Learning Studies at MIT. My PhD thesis? It was titled, ‘Coordination Strategies in the Classroom for Eliminating the Concept of the Individual.’”

From Wikipedia, “Cooperative Learning”: “Students must work in groups to complete tasks collectively toward academic goals. Unlike individual learning, which can be competitive in nature, students learning cooperatively can capitalize on one another’s resources and skills…Furthermore, the teacher’s role changes from giving information to facilitating students’ learning. Everyone succeeds when the group succeeds.”

That is a towering assemblage of bullshit.

“Everyone succeeds when the group succeeds.” You could use that quote on the back cover of Orwell’s 1984 or Huxley’s Brave New World. Everyone does not succeed—because the individual never finds out what he can do on his own. That avenue is cut off. He only knows what he can achieve in combination with others. He only knows what he can understand when he borrows from others.

He only knows the group and the team and the participation and the praise. He only knows the organizing of his life within a synthetically produced context.

He is taught that this is good and necessary.

So, one day, if a bolt comes out of the blue and he recognizes he is himself, what will he use to grasp that revelation and build on it?

I see no end of writing about this, because civilization has been turned upside down by treacherous people who have been fabricating a tradition that will sink the ship.

This is why I write for the individual.

The free, independent, powerful, creative individual—more than a symbol, more than an ideal.

A reality.

(Part 2: “Moving deeper into the universal con job”)


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

The Individual on Trial

The Individual on Trial

by Jon Rappoport

October 22, 2017

THE SCENE: COURTROOM OF THE FUTURE

A PROSECUTOR ADDRESSES THE JUDGE. THE DEFENDANT IS WAITING FOR THE VERDICT IN A JAIL CELL FAR FROM THE TRIAL.

PROSECUTOR: Your Honor, I have a document written by the defendant.

JUDGE: Why do you present it here?

PROSECUTOR: Because it reeks of ideals which the State does not support. It speaks of the individual.

JUDGE (choking on his coffee): The individual? That old tune? I thought we’d gotten rid of it. Read it to me now.

PROSECUTOR (reading): “As always, I return to the individual.

“Without him, there is no meaning to civilization or the future.

“It was once established that society and civilization existed to liberate him, to remove the shackles of the State from him, so he could pursue his own destiny. This victory was massively opposed by combines, monopolies, and cartels, who seek control over populations.

“It is now up to the individual to stake out his own territory, his own power, his own virtue.

“In doing so, he can settle on little ambitions or great ones. He can develop his mind as a seeking instrument of penetration, or he can absorb himself in shallow ideas. He can make his way along huge trails of adventure, or he can occupy himself with ordinary details of a huddled and mundane life.

“To say these choices are his is obvious. But he has to make them.

“He can imagine and envision tiny advances, or he can view great ascendance.

“He can go down with any number of small ships, or he can build a vessel for himself that will take him across an ocean of invention.

“He can discover what he already knows, or he can create new knowledge.

“He is building the reach of his own spirit, or he is living in a welfare state of mind.

“He is discovering the immortal impulses that reside beyond the language of the crowd, or he is trapping himself in the crowd.”

JUDGE: Treasonous, to say the least. The author is obviously psychotic. Where did he get such ideas?

PROSECUTOR: I do not know, sir.

JUDGE: It must have been the Russians.

PROSECUTOR: I hadn’t considered that. Yes, it must be so. Of course.

JUDGE: We’ve caught them at this before. They recruit dupes and bring them under their control. They’re trying to undermine our way of life.

PROSECUTOR: I recommend a life sentence for the defendant.

JUDGE: A life of silence in an institution. It is so ordered.

PROSECUTOR: Perhaps we could turn him.

JUDGE: Make him into a double agent? I’ll leave that to the psychiatrists. If they believe they can achieve it, they could set him adrift in our cities and let him attract others to his cause. He could help us identify enemies.

PROSECUTOR: A brilliant idea, Your Honor.

JUDGE: Do you remember names like George Washington, Tom Paine, Thomas Jefferson?

PROSECUTOR: Vaguely.

JUDGE: They were Russian spies who tried to subvert the United States at the birth of the nation. They spread vile ideas and fake news to the people.

PROSECUTOR: Fake news? That’s a capital crime.

JUDGE: Indeed. It took our leaders many years to discover the plot.

PROSECUTOR: Thank goodness we now have a strong court system.

JUDGE: The loopholes have been eliminated. Next case!


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.

The stage play of Self and the global mystery

The stage-play of Self and the global mystery

by Jon Rappoport

October 20, 2017

Consider that everything happening on planet Earth is an enormous stage play.

The mystery is: what is the theme? What is the payoff? What is the climax?

And even more deeply, what is the role of Self, the individual, in this play?

The key phrase is “in this play.” Because most people are, indeed, inside the play. They have roles. They may not be aware of the parts they’re playing, but that doesn’t change the situation or the dilemma.

How unusual would it be if, in a theater, in a city, citizens were led on to a stage to audition for parts—and the director said, “Well, we want you in this production, but we can’t show you the script. We can’t tell you your role. You’ll just have to feel your way along. Trust us, we know what we’re doing. And by the way, you’ll be playing your part for the rest of your life…”

Self doesn’t want this arrangement. Self wants something else, a way to see what the play is, a way to climb out of it.

Where to start? How to begin? What is the exit strategy?

That strategy depends on imagination. It can’t go anywhere without it.

The long-running Earth stage-play has severe limits. It tries to impose its energy-depleting plot-lines on Self.

But with imagination, a person can conceive of a new play, and create it, and centrally participate in it.

In fact, Self has been waiting for just such an opportunity. The cells of his body and brain, his thoughts, his energies have been waiting.

However, waiting doesn’t do it.

Connecting with one’s own imagination does do it. It initiates a cascade of ideas and emotions, which in turn feed back into imagination, making it even more powerful.

A new stage-play can come into being.

This is why I developed many imagination exercises and techniques for my collection, Exit From The Matrix.

Imagination is the source of possibilities which don’t yet exist, but could.

Imagination makes the as-yet unborn future real.

Imagination doesn’t feel hemmed in by what already exists.

A person, inspired by his own imagination, looks beyond his own present circumstances to inventing a larger future.

Imagination doesn’t ask for lengthy explanations. It just asks for a vision based on the desire for a great adventure.

The present becomes a platform from which to change reality.

Imagination says, “I understand you’re looking for different circumstances, and also looking for a different scope of operation. All that is possible.”

The individual has the capacity to re-energize his life by inventing a new future, and imagination is the key.

The permanence of the “ongoing stage play” and a person’s enduring role in it is an illusion.

Imagination proves that and proves that the beginning of liberation is just a moment away.


Exit From the Matrix

(To read about Jon’s mega-collection, Exit From The Matrix, click here.)


Jon Rappoport

The author of three explosive collections, THE MATRIX REVEALED, EXIT FROM THE MATRIX, and POWER OUTSIDE THE MATRIX, Jon was a candidate for a US Congressional seat in the 29th District of California. He maintains a consulting practice for private clients, the purpose of which is the expansion of personal creative power. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe. Jon has delivered lectures and seminars on global politics, health, logic, and creative power to audiences around the world. You can sign up for his free NoMoreFakeNews emails here or his free OutsideTheRealityMachine emails here.